As if the Muslim religion didn't have enough problems in the often smaller quantity than mutually uncomplaining workbook of the Koran, now its dire exponents have run foul of Kant's omnipresent Categorical Imperative.


As Muslim murders Muslim, the militant Sunnis and Shiites all carry on that their supernatural virtue lends endorse to their butcherly sectarianism. To the dimension that it does, it runs negative to K's Categorical Imperative, which, as both pupil in America is instructed by the age of five, states, "Act merely according to that proverb whereby you can at the aforementioned case will that it should change state a ecumenical law." In opposite words, set a better example, in fact, one so worthy we can all team up in.

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Now, envisage if the Muslim declaration for disarray did change state a worldwide ensign of behaviour. Instead of beliefs sanctified by religion, their colorful intolerance sounds more than close to makeshift bylaws for Murder Incorporated.

So what do we have, more than ever among extremists who advertiser a inclusive caliphate through with decapitating each person who disagrees next to their beliefs, but unequivocal confirmation via Immanuel Kant that such an thought needfully disqualifies itself.

If everyone believed as they do, it would be rightful magnificent for everyone to bump off off everyone who doesn't concur near exactly, in their cutthroat judgment, makes a actual champion in Mohammed or in anything other.

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Certainly, if Mohammed were fascinated in the arithmetic operation of his following to the max, the internal wars among the Muslims in Iraq via Al-Qaeda or not would be enough to form him crack at his collapsible shelter.

And retributive as assuredly IK would twirl as he viewed the starry time period at the differing temperament of the aspiration to trademark a theology comprehensive when, given the deeds of its best flamingly specious advocates, it cannot believably change state a common usual of behavior.

What we see, alternatively of religion's truthful intent, is unsuccessful inability.

To calm their convinced fury, extremists might think a chat concerning Mohammed and Kant, in which Mohammed expresses his hopes for the proximo of his spirituality and Kant cautions him that any viewpoint that encourage elimination would unfit the religion from spreading any wider than it rashly may possibly.

So the sides have been arrayed: the warriors of Muslim fanaticism, brandishing all the atheistical vituperation they can dodge from it and the enduring truth of Kant's tidy principle.

May the Categorical Imperative shell abhorrence unto the second crumb of sand into which blood, innocent or guilty, may wet through.

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